Wednesday, May 30, 2012

Nickolas Ashford



Nickolas Ashford, the primary lyricist of the legendary singer-songwriter duo Ashford and Simpson recently died at age 70. of throat cancer.
Over a 40 year career Ashford wrote and produced for 
Ray Charles, who had a comeback of sorts in 1966 with the decidedly secular, yet sanctified, “Let’s Go Get Stoned”; 
Marvin Gaye and Tammi Terrell recordings of the late 1960s, including “Ain’t Nothing Like the Real Thing” and "Ain't No Mountain High Enough";
Diana Ross, whose finest early '70s sides as a solo artist - see Diana Ross (1970) and The Boss (1979) - where arguably written by Ashford and Simpson; 
The first two Dynamic Superior recordings, their eponymous 1974 debut and Pure Pleasure (1975) - (Motown's willingness to even visually suggest lead singer Washington’s queerness is striking).
Chaka Khan, whose signature tune “I’m Every Women” (1978) is an Ashford and Simpson classic; 
Teddy Pendergrass who recorded “Is It Still Good To Ya”; 
Cheryl Lynn, who matches the duo’s own performance of “Believe in Me”; 

Beginning with I Wanna Be Selfish (1974) , Ashford and Simpson released seven studio albums under their own names for Warner Brothers including the brilliant So So Satisfied (1977), produced by Harvey Fuqua, founding member of the doo-wop group the Moonglows and one-time Motown record executive, which featured the proto-Disco classic “Over and Over” . “Over and Over” was covered the same year by Sylvester on his solo debut. (See also Sylvester's  influential gay classic Step II in 1978).

In 1972 Ashford and Simpson appeared on Soul!, a televised variety-show format which provided a stage for a breathtaking array of black cultural and political luminaries, including many performers who had never before appeared on TV. http://www.thirteen.org/soul/2009/02/04/oct-11-1972/

Perhaps the best evidence of the value of Ashford and Simpson’s music was their securing of “Pullman Bonds” in 1998, where financier David Pullman guaranteed the duo eight figures drawn from future royalties on their 250-song catalogue. 

In "Nickolas Ashford and the Cult of Black Manhood", Marc Anthony Neal writes:
Ashford also pushed boundaries with regards to notions of Black masculinity.  With his long, straightened mane, falsetto singing voice (balanced by Simpson’s vocal heft), measured mannerisms, and clear comfort in his body, Nick Ashford, became the model for a cosmopolitan, metro-sexual Black masculinity. While Ashford had many falsetto peers during the era, like Earth Wind & Fire’s Phillip Bailey, Blue Magic lead-singer Ted Mills, Stylistics’ lead singer Russell Thompkins, Jr. and the oft-forgotten Ronnie Dyson, few functioned with the sartorial sass that Ashford did, save the aforementioned Sylvester.  Years later, Eddie Murphy’s character in Vampire in Brooklyn was a l nod to Ashford’s singular style. Ashford’s radical performance of Black masculinity in the 1970s and 1980s, was largely muted because he was romantically linked to Simpson as the couple served as a model for the possibilities of a Black love.

Monday, May 28, 2012

Masculinity, Consumption and Health

I have recently finished an article on representations of men's health in the promotion of filtered cigarettes and beer (Millers Lite). The paper draws on the history of men's consumption, especially the literature on men's magazines, as well as the literature on men's consumption of health - there are a few articles on Men's Health Magazine, for example.In trying to think how to develop this line of inquiry into masculinity, consumption and health I have been thinking about the role of popular music. Mention of masculinity and men's health in the context of popular music brings to mind images of drinking and excess. But what are the kinds of message being invoked by the image of now much older male artists aging gracefully-think about the contribution of the Rolling Stones to the reinventions of the aging process, think of a reformed Jimmy Barnes- who was known to drink two bottles of Vodka a day and claimed he had only performed about three shows in his life sober - and who stopped drinking in 2002 and now appears as an exemplar  good health.



For a related study - of representations of disability in popular music - see:
George McKay, "Crippled with nerves: Popular Music and Polio", Popular Music, 28:3 (October 2009), 341-365.
George McKay, Shakin' All Over: Popular Music and Disability, University of Michigan Press, Forthcoming.
For another innovative approach to the question of men, masculinity and health see:
Alondro Nelson, Body and Soul: The Black Panther Party and the Fight Against Medical Discrimination, University of Minnesota Press, 2011.


Friday, September 2, 2011

Reading Marx's Capital with David Harvey

I read an essay recently which used Marx in the most marvellous way, Marc Redfield and Janet Farrell Brodie, "Introduction" to their edited collection entitled High Anxieties: Cultural studies in addiction (2002).
They cite Marx at length, including this passage:
A table continues to be wood, an ordinary sensuous thing. But as soon as it emerges as a commodity, it changes into a thing which transcends sensuousness. It not only stands with its feet on the ground, but, in relation to other commodities, it stands on its head, and evolves out of its wooden brain grotesque ideas, far more wonderful than if it were to begin dancing of its own free will" (1: 163-164).

For a close reading of the text of Karl Marx’s Capital Volume I in 13 video lectures by Professor David Harvey, go here:
http://davidharvey.org/reading-capital/

Wednesday, August 24, 2011

African American / Jamaican rhythm tutorial

Press this link for a tutorial about Jamaican rhythm (i.e 44 minutes of the classic Answer rhythm).
For a great comparison with African American rhythm culture see the following link for 2hours!!! of rapping over the drum break from Melvin Bliss "Substution Substitution". The first 30 minutes are especially great.

Friday, August 19, 2011

ARC Postdocs

Discovery Early Career Researcher Award (DECRA)

The Discovery Early Career Researcher Award (DECRA) scheme is a separate element of the Discovery Program. The DECRA scheme will provide more focused support for researchers and create more opportunities for early-career researchers in both teaching and research, and research-only positions.
http://www.arc.gov.au/ncgp/decra/instructions.htm
Wednesday 18 May 2011

The Australian Sociological Association Conference- Newcastle- End of November 2011

Call for Papers- open until Sept. 5

http://www.tasa.org.au/tasa-conference/2011-tasa-conference/abstractguideline-paper-submission/

Since the late 1960s, much prominent and influential social theory has been united by one common theme: social relations have individualised whilst economic relations have globalised. The TASA Conference 2011 – Local Lives/Global Networks – will explore the nexus between global economic, social and political discourses and the localised experiences and emotions that these forces engender for individuals faced with ever increasing uncertainty. As new inequalities arise and as traditional inequalities remain but are commonly obfuscated, a publically engaged sociology is well placed to make interventions and provide understanding in complex times. We invite papers and abstracts from all who would like to contribute to this enterprise.

  • Call for Papers & Abstracts - OPENS Monday April 4, 2011
  • Registration - OPENS Monday May 2, 2011
  • Referred Paper Submission -  EXTENDED to July29th. CLOSED. For further extensions please contact the conference conveners.
  • General Paper/Work-in Progress Paper - CLOSES Monday, August 29, 2011 EXTENDED to Monday September 5th, 2011
Check out theHealth Day:
Day theme: Engaging theory in health sociology
Date: Monday the 28th November, 2011, Newcastle, Australia
Conveners: A/Prof Alex Broom (The University of Queensland) and Dr Fran Collyer (The University of Sydney)
Key questions for the day:
  • How do we balance theory and doing research that resonates with ‘real world’ contexts?
  • To what extent are health sociologists contributing to social theory more broadly?
  • What is ‘theoretical’ and what do journals view as theoretically sophisticated?
  • Is theory needed for something to be sociological (versus health or public health research)?
  • How useful is theory for clinicians, practitioners and patients?
  • How important is theory for getting research funding from the ARC/NHMRC and other bodies?
  • What theoretical ideas are emerging at present and why/how are they useful/limited?
  • What theoretical trends dominate in Australia, the UK, Europe and the US?
Plenary panel contributors:
Professor Alan Peterson (Professor of Sociology, Monash University)
Associate Professor Maria Zadoroznyj (Associate Professor of Sociology, The University of Queensland)
Professor Kevin Dew (Professor of Sociology, Victoria University, New Zealand)
Dr Mark Davis (Lecturer in Sociology, Monash University)
Professor Jon Adams (Professor of Public Health, University of Technology Sydney)
PhD Student (TBA)
International Plenary Panel Contributors:
Professor Steve Wainwright and Professor Clare Williams from Brunel (London)
Directors of the Centre for Biomedicine and Society at Brunel and Editors of the Sociology of Health and Illness.
Timetable:
10-10:15 Welcome and Introductions
10:15-12:30 Plenary Panel 1: ‘Social Theory in Health Sociology’
12:30-1:30 Lunch
1:30-3:00 Plenary Panel 2: ‘Theorising health issues: A focus on publishing and journal expectations’

Thursday, August 18, 2011

Marc Anthony Neal

This is a video featuring - Marc Anthony Neal (MAN) interviewing Pierre & Jamyla Bennu & Rebecca Walker.
Pierre & Jamyla Bennu are a couple of film-makers. They made a great film about African American dance called Sun Moon Child.
They also made a great and quite provocative series about black barbie.  They talk about how unusual it is too see a black woman in power (i.e. with gun) in the way that is depicted in the black barbie series.
(I'm not sure where part 3 is.)
There is a great section during the interview where MAN asks Pierre Bennu about why he uses social media to distribute his work. He says that it is impossible to compete with the giant oligarchs of the media. With social media you can be like the mosquito  buzzing aroud but moving too fast for the big guy. You can annoy him. (He might even crash his car).
He cites Michael Jackson as an example of this. Hollywood wasn't giving any African-Americans lead roles- so Michael Jackson made his own films using a format that no one had ever taken seriously- the music video- with his music as the soundtrack.
See “Bad”. Directed by Martin Scorcesee- Best song ever.

MAN also interviews Rebecca Walker. Rebecca Walker is the daughter of Alice Walker. She lives in Maui. She writes and teaches. She is a Buddhist. She seems like a great woman.
They have a great conversation about the recent strikes in Wisconsin in the context of global political turmoil. Walker suggests that things have to break down periodically in order to reshape themselves.
Walker cites:
Dambisa Moyo, How the west Was Lost
A great book of poetry by a Russian Poet called Vera Pavlova called If there is something to desire there will be something to regret.
Sharifa Rhodes-Pitts, Harlem is Nowhere: A journey to the Mecca of Black America.
Walter Mosley, The Last days of Ptolemy Grey
MAN cites
Nataliey Moore, The Almighty Black P Stone Nation
Nicole R. Fleetwood, Perfomance Visuality and Blackness
Grant Farred, What’s my name: Black vernacular intellectuals
He also mentions that itunes has just released four episodes of the Nat King Cole show.